(courtesy Smith, 2013) |
In Part or Full?
Christians are to judge those “inside the church” (1 Cor.
5:12 NIV). God judges those outside of it (1 Cor. 5:13 NIV). The reasons for
judging inside the church are given in 1 Cor. 5. Basically, when we judge, it
is to stop sin from producing offspring among us (James 1:15 NIV).
However, since most Christians go by the popular definition
that to “judge” is to criticize or censure, we stopped doing so because we
wanted to show the world our Christian love. This decision cost the church her
moral credibility before the world; and earned her the distrust of the
disillusioned, disappointed, and damaged former church members whom she failed
to protect.
Errors like this come from a combination of our “in part”
understanding and desire to express philĕō-love.
Philĕō-love means we are a friend to (fond of), or have an affection for someone (Greek #5368*). Because our philĕō-love is biased—favorably inclined—then
we’ll never “judge” anybody’s actions, will we? Philĕō-love also carries with it an insidious blackmail component. All
said, our philĕō-love is like the ebb
and flow of the tide.
A “full” understanding is based on agapē-love, which W.E. Vine described as God
exercising “the Divine will in deliberate choice, made without assignable cause”**.
Thus, there’s nothing we can do to earn God’s love because agapē can not be
influenced. That said, our agapē-love
must also originate from the deliberate choice of our will—not our feelings—and
be immune to human influences. Above all, agapē-love remains constant under favorable or unfavorable conditions!
Moreover, the onus to rightly judge—to distinguish, decide (mentally
or judicially)*—rests upon every member of the body of Christ. Therefore:
- If you’ve judged truthfully, then speak the truth in love (See: 1 Cor. 13:4-7). If you don’t, then what part of darkness are you when your love doesn’t free your brother or sister in Christ?
- If you’re lucky enough to be on the receiving end of truth, then respond in love and “think no evil” about the messenger! They probably spent a lot of time in prayer just to get up enough courage to speak with you.
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*Strong’s Exhaustive Concordance of the Bible (Greek
definition); **Vine’s Expository Dictionary of Old and New Testament Words
(1981); Scriptures are taken from the Holy
Bible, King James Version, Cambridge
1769. Used by permission. All rights reserved; Scriptures marked “NIV” are
taken from the Holy Bible, New
International Version. Copyright © 1973, 1978, 1984 by International Bible
Society. Used by permission of Zondervan Publishing House. All rights reserved
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